Hot Springs Have Long History
By Jodie Theriot and Alaine Bracken
Becoming stiff and arthritic? Conventional treatment not
helping your aches and pains? Imagine sinking into a large bath
of natural mineral water, soaking and enjoying the 110-degree
water. Can't afford to go to spas in Europe or even California?
Drive a short 80 miles north of Las Cruces to "take the cure" in
hot springs used by generations of several cultures.
The hot springs in what is now Truth or Consequences, New
Mexico, occur along the Rio Grande rift. The fault allows
molten lava or solid but still-hot igneous rocks at shallow
depths to interact with groundwater, heating it to between
98 and 114 degrees and pushing it to the surface. The hot
water circulates through a very small set of fractures in
the underlying rock.
Artifacts found around the hot springs here date back
more than 800 years, revealing that members of the Mimbres
cultures came to these springs long ago. During the 1700s,
the principal road from Mexico to Santa Fe, the Camino Real,
passed near the springs. Legends say that they were
unnoticed until an Indian introduced the Spanish to the
springs. The chief showed them a large, flat movable rock
placed over the main spring and told them of the great
powers of the water under it. He told them if they bound
wounds with the "white mud" or applied it to other
conditions, it would cure them.
The Spanish established a mission in the area and named
it Palomas Ojo Caliente or "Hot Springs of the Dove." The
mission sheltered crews of the wagons taking ore from the
mines to the west in Santa Rita. At times, the Rio Grande
was so flooded the teams could not cross. The men enjoyed
this time soaking in the soothing mineral waters.
This area was home to the Warm Spring Apache. They and
other Native Americans believed the waters and mud to be
endowed with strong curative powers. The Apaches did not
allow weapons near the springs because they were a sacred
place of natural healing. The area west of the river was
considered a neutral site where all Indian tribes could
bring their sick or wounded to soak in the water and apply
the warm mud as salve for wounds.
Geronimo and his warriors were among those Indians from
all over the area who traveled many miles to bathe their
wounds in the springs. Stories tell of wounded warriors
carried to the springs who, after two or three baths, got up
and walked away.
Fort McRae was established nearby in 1864, and soldiers
learned of the medicinal value of the hot springs from the
Indians. Then in the 1880s, the stage and railroad lines
brought white settlers in larger numbers to the area,
opening up the trade flow from Santa Fe. The John Cross
Cattle Company built the first actual bathhouse in 1882 for
the comfort of its cowboys.
After Fort McRae was abandoned in 1884, the Sierra County
Commissioners built a shelter over the spring named for
Geronimo. Though the water still bubbled up in mostly
sandy-bottomed pools, some were lined with rocks. As more
people moved to the area, two cement pools were built.
In the early days of the town, springs gurgled out of the
south hillsides with a blanket of white mud. The women, too,
enjoyed the mud, believed to heal skin problems and beautify
complexions. It was believed if a woman used the white mud
as a face pack, she became beautiful in no time, the reason
for so many lovely Spanish women along the Rio Grande.
The town of Palomas Hot Springs, so named because of the
vast number of doves, or "palomas," in the cottonwood trees
along the Rio Grande, began in 1911. The town served as the
supply center for the construction site of Elephant Butte
Dam, completed in 1916. Otto Goetz, a local businessman who
would later serve as mayor, helped obtain money in 1913 for
operating a state bathhouse. In 1914, the town dropped the
word "Palomas" and became just "Hot Springs."
With the building of the dam, roads and bridges came to
the area. The town established a reputation of being a good
vacation area. As automobile traffic increased in the 1930s,
businessmen developed spas around the local springs. New
apartments and hotels allowed residents and visitors to
enjoy the soothing mineral baths. In 1935, Hot Springs was
one of New Mexico's largest resort communities. In 1937,
Carrie Tingley Hospital for Crippled Children opened in Hot
Springs and offered hot mineral baths among its treatments
for victims of polio and other disabling diseases.
The town changed its name once again in 1950. At that
time, a radio show called "Truth or Consequences" hosted by
Ralph Edwards offered to establish an annual celebration and
nationwide broadcast in any city willing to change its name
to Truth or Consequences. Hot Springs residents liked the
idea of free advertising and voted to change the name. The
town became Truth or Consequences on March 31, 1950. Edwards
broadcast his 10th anniversary show live from the newly
renamed town. A spring fiesta grew out of this event and
still honors Ralph Edwards, who continues to visit each
year.
Today, six bathhouses operate in the town of Truth or
Consequences, a resort town for the unassuming traveler.
Most of the bathhouses were built in the 1920s and 1930s.
Three of the bath houses have natural flowing pools, where
the mineral water pushes its way up to the top of the pools
and naturally overflows out the pools and into a culvert
that goes into the Rio Grande. Others have the water piped
into the tubs. The proprietors of many of the bathhouses
boast that people come from all over the world to enjoy the
health benefits of these springs.
A study done in 1974 stated that the amount of thermal
water discharged from the area is eight times that
discharged by Old Faithful Geyser in Yellowstone Park, and
the amount of heat brought to the surface is about two and
one half times as great. About 2.5 million gallons of hot
water pour from the ground along the banks of the Rio Grande
daily, making these hot springs among the largest in the
world. In 1909, a state engineer declared an area of 38
square miles to be the "Hot Springs Underwater Basin." In
this vicinity the same amount of heat is produced as burning
forty tons of coal daily.
The chemical characteristics of the water have not
changed since the Department of Agriculture first tested it
in 1939. It is rich in sodium, potassium, calcium chloride,
a small amount of radium, and several other minerals. These
thermal springs have been lauded for relieving stress and
tension and curing or improving symptoms of arthritis,
rheumatism, stiff joints, aches and pains, skin disease and
poor circulation.
In Truth or Consequences itself, tourists can visit the
Geronimo Springs Museum, operated by the Sierra County
Historical Society. It has photos and artifacts on
prehistoric and modern Indians, old military forts, mining,
early day ranching and much more. The original springs that
Geronimo visited were located at this site. So, add another
reason to visit T or C, as locals call it, besides Elephant
Butte Lake: the therapeutic waters of the mineral springs
that have comforted natives and travelers alike for hundreds
of years.
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