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PLEASE NOTE:

We do NOT have the resources to assist with genealogical research.

For GENEALOGICAL RESEARCH please contact:
 
*El Paso Genealogical Society

*UTEP Special Collections Dept

* El Paso County Historical Society

*El Paso Public Library Border Heritage Center

For GENERAL RESEARCH  assistance contact Rachel Murphree at murphree@
elp.rr.com

 
For REPRINTS of Borderlands issues please contact Ruth Vise at  rvise@
epcc.edu.

Cultural Superstitions Affect Behavior

By Yolanda L. Gonzalez, Maria Herlinda Chavez and Monica Mora

[Drawing of hand touching a baby's face]

Step on a crack and break your mother's back," children can be heard chanting as they carefully jump over every crack on the sidewalk. Adults tend to think of superstitions as childish or even uneducated beliefs--and they may be. However, superstitions abound all over the world, each influenced by the cultures of different people. Here on the border things are no different.

Writer-historian Edward S. Gifford, Jr. calls the evil eye, or mal de ojo, or simply ojo, is well known in Mexico and is shared by many Mexican-Americans on the border. Mal de ojo can cause misfortune, illness, and even death and destruction to material objects. The evil eye is cast mainly by strangers who are born with "strong vision," which can harm a person or thing that they admire or desire.

That is why many Mexican-Americans are especially careful when it comes to their children. In the Mexican culture, those who admire a child must touch the child with their hand to show the absence of envy or desire.

One common superstition among both Americans and Mexicans is the belief that making a wish, or three wishes, on a falling star will make the wishes come true. Other superstitions warn against counting stars because doing so will cause your eyes to look like those of a fish. Or counting stars might cause corns on your feet.

The moon also plays a major role in many superstitions. A well-known superstition says that a pregnant woman shouldn't touch her belly during a lunar eclipse. Doing so will cause the baby to be born with quite a noticeable birthmark.

Folklorist John O. West describes another superstition among Mexican-Americans involving pregnancy. If pregnant woman goes out during a full moon or lunar eclipse, her baby will born with a harelip or with the features of a wolf. To prevent this, West adds, the woman should carry a bunch of keys around her waist so that they hang over the baby and deflect the light.

According to local folklorist Jacinta Gonzalez, many superstitions "relate to important occasions in a person's life, such as weddings." For instance, if it rains on the night of a wedding, the bride will cry throughout the marriage.

A border superstition says that a honeymoon bed sheet should be blue. This will insure a good sexual relationship throughout the marriage, for blue represents masculinity and the husband's sexual urge. Another common superstition practiced by woman in this area is keeping a head of garlic wrapped in a red cloth and tied with a gold ribbon in their purse to keep it from being stolen. Women should never set their purses on the floor if they want their money to last. The floor represents hell, the ultimate bad luck.

Not easily swept away are superstitions in general. Maybe one reason they have been able to survive the changing world is due to their adaptability. People use superstitions to explain the things they can't control, such as love, life and death. Superstitions also relieve the anxiety these things might cause. In like manner, the children might hold onto a favorite stuffed toy or blanket for comfort, or a college student might wear a "lucky" piece of clothing while taking a test.

According to West, many beliefs have come about through observations that have been made throughout the years. If nothing else, they help make life a bit more interesting. "If beliefs, like salt in food, give flavor to a culture, one must agree that the Mexican-American culture is certainly flavorful,' he says.

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Borderlands is published annually by El Paso Community College, P.O. Box 20500, El Paso, TX 79998.

It is a collection of student written articles on the history & culture of the El Paso, Juárez, Las Cruces border region, comprising the states of Texas, New Mexico, and the Mexican state of Chihuahua.   This site was created with seed money from the Integrating Technical Contexts into Academic Courses (ITAC) Project, and maintained by the Northwest Community Library staff. 

Funds for the program were provided by the Texas Higher Education Coordinating Board under the auspices of the federal Carl D. Perkins Vocational and Technical Education Act of 1998.  

Ruth Vise, English Professor and Borderlands Project Director, EPCC
Monica Wong, Website Project Coordinator, Head Librarian,  Northwest Community Library,  EPCC
Joe Old, Technical Consultant, ITAC Project
Mary Sarber,  Lorely Ambriz, and Library Staff.
Rachel Murphree, web weaver

Copyright  2001-2009 El Paso Community College.